Scripture: Romans 3: 3-4 For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Observation: If you tell me you are a FBI special agent, and I say "I don't believe it". If you really were a FBI special agent, the person's disbelief doesn't change that fact. In the same way, people in our society seem to think that if they don't believe in God that it makes them not real.
Application: God is God, whether you believe what that he is or not! Nowadays people are taught moral relativism in school, that we somehow each have our own little world that is just as we believe it is. Nothing could be further from the truth. There are some things that are true, whether you believe them or not!
Prayer: Thank you Jesus for your truth. You are truth. Help us to understand your truth without error. Let us know you intimately. Amen.
Saturday, December 24, 2011
Monday, October 10, 2011
Our sin is destroyed!
Scripture: Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin
Observation: We often think of our own sins, or other peoples sins, but have you ever thought about everyone in the whole world... past, present, and future's sin? Imagine the body of sin, all of our sins, together. What an amazing thing. Then imagine all of them being destroyed at one time in the crucifixion of Jesus Christ. In the same way that God told Saul to destroy the Amalekites, every living creature, are our sins to be destroyed completely, totally and without exception (1 Samuel 15:1-3).
Application: We, however, tend to be like Saul, and don't believe fully that our sins are really destroyed. Saul didn't destroy all of the Amelekites like he was commanded to, and millions died throughout the ages as a result. Millions continue to die in their sins today, because they don't believe that their sins are destroyed in the death, burial, and resurrection of Jesus Christ.
Prayer: Thank you Jesus that you died for our sins, so that we can have new life in you. Let us trust fully in your death, burial, and resurrection, and let us live in new life in you. Let us tell everyone we meet of this good news that you have destroyed sin forever and that we can live free in you!
Observation: We often think of our own sins, or other peoples sins, but have you ever thought about everyone in the whole world... past, present, and future's sin? Imagine the body of sin, all of our sins, together. What an amazing thing. Then imagine all of them being destroyed at one time in the crucifixion of Jesus Christ. In the same way that God told Saul to destroy the Amalekites, every living creature, are our sins to be destroyed completely, totally and without exception (1 Samuel 15:1-3).
Application: We, however, tend to be like Saul, and don't believe fully that our sins are really destroyed. Saul didn't destroy all of the Amelekites like he was commanded to, and millions died throughout the ages as a result. Millions continue to die in their sins today, because they don't believe that their sins are destroyed in the death, burial, and resurrection of Jesus Christ.
Prayer: Thank you Jesus that you died for our sins, so that we can have new life in you. Let us trust fully in your death, burial, and resurrection, and let us live in new life in you. Let us tell everyone we meet of this good news that you have destroyed sin forever and that we can live free in you!
Tuesday, September 27, 2011
Justification by Faith
Scripture: Romans 3:9-31
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;10 As it is written, There is none righteous, no, not one:11 There is none that understandeth, there is none that seeketh after God.12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:14 Whose mouth is full of cursing and bitterness:15 Their feet are swift to shed blood:16 Destruction and misery are in their ways:17 And the way of peace have they not known:18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:23 For all have sinned, and come short of the glory of God;24 Being justified freely by his grace through the redemption that is in Christ Jesus:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.28 Therefore we conclude that a man is justified by faith without the deeds of the law.29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Observation: The Apostle Paul here makes the point that he has been leading up to for three chapters, that we are justified by faith in Jesus Christ alone ... both the Jew and the Gentile the same. This is a pillar in the understanding of Christianity, and Paul takes great care, as he was trained as a lawyer, laying out the tenets of this important statement of our faith. Paul first established that we all have sinned, and that we cannot be justified by ourselves or by the law. Then he concludes that we must only be justified by faith in Jesus Christ and in there doing, we have made the law a reality.
Application: Jesus paid for our sins with his life. God himself allowed himself to die a horrible death to become the payment for our wrongdoings, past present and future. However, we are created in God's image and we, like God, make our own choices. We can choose to accept what God did for us, or we can chose to ignore or not believe it. And so, it is when we choose to believe it, faith in Jesus, that we are then made right with God and our ransom is paid. This is Christianity, that God loved us, and paid our ransom with his own life.
Prayer: Thank you father that you are our God. Thank you that you love us. Thank you that you gave your life for ours. Let us know acknowledge and put our trust in you alone. Amen.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;10 As it is written, There is none righteous, no, not one:11 There is none that understandeth, there is none that seeketh after God.12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:14 Whose mouth is full of cursing and bitterness:15 Their feet are swift to shed blood:16 Destruction and misery are in their ways:17 And the way of peace have they not known:18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:23 For all have sinned, and come short of the glory of God;24 Being justified freely by his grace through the redemption that is in Christ Jesus:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.28 Therefore we conclude that a man is justified by faith without the deeds of the law.29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Observation: The Apostle Paul here makes the point that he has been leading up to for three chapters, that we are justified by faith in Jesus Christ alone ... both the Jew and the Gentile the same. This is a pillar in the understanding of Christianity, and Paul takes great care, as he was trained as a lawyer, laying out the tenets of this important statement of our faith. Paul first established that we all have sinned, and that we cannot be justified by ourselves or by the law. Then he concludes that we must only be justified by faith in Jesus Christ and in there doing, we have made the law a reality.
Application: Jesus paid for our sins with his life. God himself allowed himself to die a horrible death to become the payment for our wrongdoings, past present and future. However, we are created in God's image and we, like God, make our own choices. We can choose to accept what God did for us, or we can chose to ignore or not believe it. And so, it is when we choose to believe it, faith in Jesus, that we are then made right with God and our ransom is paid. This is Christianity, that God loved us, and paid our ransom with his own life.
Prayer: Thank you father that you are our God. Thank you that you love us. Thank you that you gave your life for ours. Let us know acknowledge and put our trust in you alone. Amen.
Saturday, September 24, 2011
Does my Sin glorify God?
Scripture: Romans 3:1-8 What advantage then hath the Jew? or what profit is there of circumcision? 2Much every way: chiefly, because that unto them were committed the oracles of God. 3For what if some did not believe? shall their unbelief make the faith of God without effect?
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6God forbid: for then how shall God judge the world? 7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Observation: Romans 3:1-8 is a little hard to understand at first. I had to get my kids to help me understand it. They seem to understand the simple things that tend to confound the rest of us. In verse 3, Paul is articulating a very simple truth. I like to say it this way: "Just because you don't believe something, doesn't make it not true". In verses 4-7, Paul is saying another simple truth. He is saying that if we do some wrong stuff, and since Jesus died on the Cross for your sin, then your sin actually makes God's payment for your sin more real... not less real. It is one of God's backwards principles. The more you sin, the more God is glorified. If you are getting any brilliant ideas at this point, verse 8 shuts them down. Just because God payed for our sin, does not mean that we should go sin more. It just doesn't work that way. Just because your car can go in reverse, doesn't mean you should drive it across the country backwards.
Application: I don't know about you, but it makes me feel good to know that in God's plan, my mess-ups actually glorify God. Although I would never try to mess up, because I love God, I know that I do mess up from time to time. Jesus has me covered. It is Ok. And he has you covered too!
Prayer: Father thank you for your divine plan that covers our sins. Thank you for Jesus who died for our sins, past, present, and future. Thank you for your love that makes us right with you. Amen
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6God forbid: for then how shall God judge the world? 7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Observation: Romans 3:1-8 is a little hard to understand at first. I had to get my kids to help me understand it. They seem to understand the simple things that tend to confound the rest of us. In verse 3, Paul is articulating a very simple truth. I like to say it this way: "Just because you don't believe something, doesn't make it not true". In verses 4-7, Paul is saying another simple truth. He is saying that if we do some wrong stuff, and since Jesus died on the Cross for your sin, then your sin actually makes God's payment for your sin more real... not less real. It is one of God's backwards principles. The more you sin, the more God is glorified. If you are getting any brilliant ideas at this point, verse 8 shuts them down. Just because God payed for our sin, does not mean that we should go sin more. It just doesn't work that way. Just because your car can go in reverse, doesn't mean you should drive it across the country backwards.
Application: I don't know about you, but it makes me feel good to know that in God's plan, my mess-ups actually glorify God. Although I would never try to mess up, because I love God, I know that I do mess up from time to time. Jesus has me covered. It is Ok. And he has you covered too!
Prayer: Father thank you for your divine plan that covers our sins. Thank you for Jesus who died for our sins, past, present, and future. Thank you for your love that makes us right with you. Amen
List of Sins?
Scripture: Romans 1:18 - 2:3
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2:1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2But we are sure that the judgment of God is according to truth against them which commit such things. 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Observation: The last half of the first chapter of Romans is often used as a "List of Sin". That is, some say this is a list of things that are wrong to do. The clear reference to homosexuality is perhaps the most controversial. However, as I look at the context of this verse, I see that the "Who" that Paul is talking about is in verse 18. Paul is talking about those who "Hold the Truth in Unrighteousness" At the end of his "List" Paul makes it clear again in chapter 2 verse 1 that his is addressing hippocrites, this who judge others doing the same things they judge others for.
Application: Many have used this "List" as a list of Do's and Don'ts, and applied it to those who don't know God. That is not the context that the list was given in. If this list would be applied in context, it would be applied to believers who are judging others... and the application would be for those believers to not do the things that they are condemning others for. Later in Chapter 2, Paul is explicit in God's condemnation of the judgmental. However, he does not excuse the sinners, but he does seem to apply a greater condemnation for the judgmental.
So, how should this affect our lives? Should believers condem the sins of non-believers? Should non believers say that their sins are not wrong? No, and No... But rather, believer should minister the love of God and let the Holy Spirit do the judging. However, neither should we call wrong right. It seems to be a fine line the believer is called to walk down, a line between judging and calling wrong right.
Prayer: Father help us to live right before, not out of fear of condemnation, but out of love for you! Let your hearts be filled with the love of God, and the Love of others.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2:1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2But we are sure that the judgment of God is according to truth against them which commit such things. 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Observation: The last half of the first chapter of Romans is often used as a "List of Sin". That is, some say this is a list of things that are wrong to do. The clear reference to homosexuality is perhaps the most controversial. However, as I look at the context of this verse, I see that the "Who" that Paul is talking about is in verse 18. Paul is talking about those who "Hold the Truth in Unrighteousness" At the end of his "List" Paul makes it clear again in chapter 2 verse 1 that his is addressing hippocrites, this who judge others doing the same things they judge others for.
Application: Many have used this "List" as a list of Do's and Don'ts, and applied it to those who don't know God. That is not the context that the list was given in. If this list would be applied in context, it would be applied to believers who are judging others... and the application would be for those believers to not do the things that they are condemning others for. Later in Chapter 2, Paul is explicit in God's condemnation of the judgmental. However, he does not excuse the sinners, but he does seem to apply a greater condemnation for the judgmental.
So, how should this affect our lives? Should believers condem the sins of non-believers? Should non believers say that their sins are not wrong? No, and No... But rather, believer should minister the love of God and let the Holy Spirit do the judging. However, neither should we call wrong right. It seems to be a fine line the believer is called to walk down, a line between judging and calling wrong right.
Prayer: Father help us to live right before, not out of fear of condemnation, but out of love for you! Let your hearts be filled with the love of God, and the Love of others.
God's Will for Us
Scripture: Romans 1: 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Observation: Verse 13 tells us that Paul wanted to come to Rome, but that he was forbidden or prevented. It is not clear from the information we are given what hindered him from travelling to Rome.
Application: Was this God's will for Paul to travel to Rome,and was Satan hindering him? Or was it Paul's will to travel to Rome, and God was hindering him? Both of these scenarios are interesting to consider. We know from other places in Paul's writing that God directed his travels and prevented him from going somewhere were he wanted to go. Personally, I believe that is what is happening here. Paul had a longing to travel to Rome and God had other purposes for him that were more urgent in the kingdom of God. What do we want to do? What does God want us to do? How would you know what God wants you to do? There are three great ways to understand what God wants for you, 1) Get in his Word, read his Word every day, 2) Prayer, two way Prayer with God. 3) Worship, Get in God's presence, Allow his Holy Spirit to minister to you. God's Word for you should always line up with his written word. You need to be very careful about hearing from God if you are not in fellowship with him.
Prayer: Father, Help us to hear your word. Help us to be obedient to your Word. Help us to walk in your love.
Observation: Verse 13 tells us that Paul wanted to come to Rome, but that he was forbidden or prevented. It is not clear from the information we are given what hindered him from travelling to Rome.
Application: Was this God's will for Paul to travel to Rome,and was Satan hindering him? Or was it Paul's will to travel to Rome, and God was hindering him? Both of these scenarios are interesting to consider. We know from other places in Paul's writing that God directed his travels and prevented him from going somewhere were he wanted to go. Personally, I believe that is what is happening here. Paul had a longing to travel to Rome and God had other purposes for him that were more urgent in the kingdom of God. What do we want to do? What does God want us to do? How would you know what God wants you to do? There are three great ways to understand what God wants for you, 1) Get in his Word, read his Word every day, 2) Prayer, two way Prayer with God. 3) Worship, Get in God's presence, Allow his Holy Spirit to minister to you. God's Word for you should always line up with his written word. You need to be very careful about hearing from God if you are not in fellowship with him.
Prayer: Father, Help us to hear your word. Help us to be obedient to your Word. Help us to walk in your love.
Imparting Spiritual Gifts
Scripture: Romans 1:11 11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Observation: no matter what your doctrine or position on spiritual gifts, it is clear in this scripture that the Apostle Paul wanted to share his spiritual gifts (charisma in the Greek) with the church in Rome. There have been many different doctrines spawned from this scripture. However, Paul clearly realized that he had something to give them that they needed. Further it is mentioned in the context of a urgent longing to travel to Rome.
Application: The gifts of God are meant to share. We have all been given gifts, and their purpose is to share. As we build each other up, we become more like Jesus. What are your spiritual gifts?
Prayer; Father, help us to be faithful in the sharing of our spiritual gifts. Amen
Observation: no matter what your doctrine or position on spiritual gifts, it is clear in this scripture that the Apostle Paul wanted to share his spiritual gifts (charisma in the Greek) with the church in Rome. There have been many different doctrines spawned from this scripture. However, Paul clearly realized that he had something to give them that they needed. Further it is mentioned in the context of a urgent longing to travel to Rome.
Application: The gifts of God are meant to share. We have all been given gifts, and their purpose is to share. As we build each other up, we become more like Jesus. What are your spiritual gifts?
Prayer; Father, help us to be faithful in the sharing of our spiritual gifts. Amen
Paul's prayer list
Scripture: Romans 1: 9-10 9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
Observation: Evidently Paul had a prayer list. Verse 10 implies that Paul prayed specifically that he would have the opportunity to come to Rome. It is also implied that he prayed specifically for the church in Rome. Other scriptures corroborate that he prayed for his church plants throughout the world.
Application: It is fascinating to get a glimpse into the Apostle Paul's prayer list. Wouldn't you like to read all of his prayer lists? Would they not be insightful to help us develop our own prayer list. Do you have a prayer list? Do you pray? What do you pray for? Does it sound like what the Apostle Paul prayed for? Another interesting study is to look at what Jesus prayed for.
Prayer: Dear Heavenly Father, help us to be people of prayer. Help us to pray with fervency and passion. Help us to pray like you prayed, and like the Apostle Paul prayed.
Observation: Evidently Paul had a prayer list. Verse 10 implies that Paul prayed specifically that he would have the opportunity to come to Rome. It is also implied that he prayed specifically for the church in Rome. Other scriptures corroborate that he prayed for his church plants throughout the world.
Application: It is fascinating to get a glimpse into the Apostle Paul's prayer list. Wouldn't you like to read all of his prayer lists? Would they not be insightful to help us develop our own prayer list. Do you have a prayer list? Do you pray? What do you pray for? Does it sound like what the Apostle Paul prayed for? Another interesting study is to look at what Jesus prayed for.
Prayer: Dear Heavenly Father, help us to be people of prayer. Help us to pray with fervency and passion. Help us to pray like you prayed, and like the Apostle Paul prayed.
Saturday, August 6, 2011
Word of God
Scripture: John 1:1-2 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.
Observation: John 1:1-2 is a psalm, a song or poem in classical Greek chaistic form. The first and last phrases are pairs, and the middle two phrases are pairs. Each pair explains its partner, and the two pairs contrast and complement each other. The psalm establishes and meditates on the deity and preeminence of Jesus Christ, the Word of God. Jesus is both the creator of all things, and he is one with the father God. Jesus is the most high God, and he is before everything.
Application: Our God is a God of beginnings. When you have a problem in your life, and things are not going your way, our God is a God of new beginnings. Jesus is Lord of all, and he is in the business of new beginnings. If you need a new beginning in your life, turn to him. You have not, because you ask not. Give your situation, and your life to the God of new beginnings and let him make a new beginning for you and your situation.
Prayer: Heavenly father, give us this day our daily bread. Help us in our time of need. We cry out to you and declare our love to you. Know us and make known to us your ways. Take our lives and make them new. In Jesus name we pray. Amen.
Observation: John 1:1-2 is a psalm, a song or poem in classical Greek chaistic form. The first and last phrases are pairs, and the middle two phrases are pairs. Each pair explains its partner, and the two pairs contrast and complement each other. The psalm establishes and meditates on the deity and preeminence of Jesus Christ, the Word of God. Jesus is both the creator of all things, and he is one with the father God. Jesus is the most high God, and he is before everything.
Application: Our God is a God of beginnings. When you have a problem in your life, and things are not going your way, our God is a God of new beginnings. Jesus is Lord of all, and he is in the business of new beginnings. If you need a new beginning in your life, turn to him. You have not, because you ask not. Give your situation, and your life to the God of new beginnings and let him make a new beginning for you and your situation.
Prayer: Heavenly father, give us this day our daily bread. Help us in our time of need. We cry out to you and declare our love to you. Know us and make known to us your ways. Take our lives and make them new. In Jesus name we pray. Amen.
Sunday, April 17, 2011
Our God is a good God
Scripture: Luke 19:41-44 And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things [which belong] unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Observation: Here we see Jesus prophesying the destruction of Jerusalem which did occur in 70 AD. It is interesting that Jesus clearly linked the destruction of Jerusalem to the fact that they did not recognize that he was the Christ. There is a tendency in our culture to indict God, to say "how could a good and loving God do such terrible things". Clearly, thousands of infants and children lost their lives in horrible deaths when the Romans conquered Jerusalem. How could a good God do such a thing, or even allow it? Is not God sovereign? Notice Jesus' reaction as he prophesied the destruction. First he wept. This was not some divine retribution, where people sinned and God in his anger poured out his wrath on them. On the contrary, Jesus wept over the sin of the people of Jerusalem and the consequences that they would reap. But our good and loving God did not remove the consequences. Could he? Yes, but he would have had to gone against his own words when he established a covenant with Adam, which was renewed several times through Moses, Abraham, and others. God cannot lie, and if he would have forced his will on an unwilling Jerusalem, then he would have broken his word with them. And so, our loving father lets us suffer the consequences of our actions, because he created us like him ... with a free will. He created us sovereign, like he is sovereign. He weeps when we make mistakes, he helps us when we ask him to, but when we turn our backs to him, he allows us to make mistakes and suffer the consequences. He is also a redeeming God, he will take our mistakes and turn them into good if we ask him to.
Application: How then should we live? Since we serve a God who loves us, but loves us enough to let us suffer the consequences of our own mistakes? We have not, because we ask not. Let us always humble ourselves to God, ask him to help us and work in our lives. When we see the consequence of the fallen world we live in, let us not blame God... but rather let us ask for his redemptive power to make all things work together for the good of those who love him and are called according to his purpose. But what about the innocent, the children who suffer and die because of other people's sin. How can God allow this? We as God's hands and feet need to do everything we can to protect those who suffer because of others. And when we fail, let us not blame God, but rather let us ask his redemptive power to make things right and comfort those who are in need of comfort.
Prayer: Thank You Jesus for your love. Thank you for your grace and mercy. Thank you for each day we are given to serve you . Let us this day serve you with all of our hearts, souls, minds, and strength. Give us this day our provision. May your love conquer all. May your love deliver those in bondage. May your love guide me in each step I take this day. Amen.
Observation: Here we see Jesus prophesying the destruction of Jerusalem which did occur in 70 AD. It is interesting that Jesus clearly linked the destruction of Jerusalem to the fact that they did not recognize that he was the Christ. There is a tendency in our culture to indict God, to say "how could a good and loving God do such terrible things". Clearly, thousands of infants and children lost their lives in horrible deaths when the Romans conquered Jerusalem. How could a good God do such a thing, or even allow it? Is not God sovereign? Notice Jesus' reaction as he prophesied the destruction. First he wept. This was not some divine retribution, where people sinned and God in his anger poured out his wrath on them. On the contrary, Jesus wept over the sin of the people of Jerusalem and the consequences that they would reap. But our good and loving God did not remove the consequences. Could he? Yes, but he would have had to gone against his own words when he established a covenant with Adam, which was renewed several times through Moses, Abraham, and others. God cannot lie, and if he would have forced his will on an unwilling Jerusalem, then he would have broken his word with them. And so, our loving father lets us suffer the consequences of our actions, because he created us like him ... with a free will. He created us sovereign, like he is sovereign. He weeps when we make mistakes, he helps us when we ask him to, but when we turn our backs to him, he allows us to make mistakes and suffer the consequences. He is also a redeeming God, he will take our mistakes and turn them into good if we ask him to.
Application: How then should we live? Since we serve a God who loves us, but loves us enough to let us suffer the consequences of our own mistakes? We have not, because we ask not. Let us always humble ourselves to God, ask him to help us and work in our lives. When we see the consequence of the fallen world we live in, let us not blame God... but rather let us ask for his redemptive power to make all things work together for the good of those who love him and are called according to his purpose. But what about the innocent, the children who suffer and die because of other people's sin. How can God allow this? We as God's hands and feet need to do everything we can to protect those who suffer because of others. And when we fail, let us not blame God, but rather let us ask his redemptive power to make things right and comfort those who are in need of comfort.
Prayer: Thank You Jesus for your love. Thank you for your grace and mercy. Thank you for each day we are given to serve you . Let us this day serve you with all of our hearts, souls, minds, and strength. Give us this day our provision. May your love conquer all. May your love deliver those in bondage. May your love guide me in each step I take this day. Amen.
Friday, April 8, 2011
faithful in the little things
Scripture: Luke 16:1-14: And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord's debtors [unto him], and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]?And if ye have not been faithful in that which is another man's, who shall give you that which is your own? No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. And the Pharisees also, who were covetous, heard all these things: and they derided him.
Observation: At first it appears that Jesus is commending the steward for stealing from his master. However, as I understand the concept of stewardship in that day, the steward was entitled to do whatever he wanted to with the masters resources. The master's recourse, was to do as he did, and remove the steward's authority. Jesus used this concept of stewardship in other places for illustrations. It is liken to our relationship with Jesus Christ. Our lives are his, but he gives us full control of them and we are authorized to do whatever we want with them. But ultimately we will give an account to the master for our lives. The closest thing we have in our culture is a lease.
Application: Jesus is teaching us that we need to be mindful that our lease on life will be called. There is an end, and when that day comes we will give account for the things we have done. We need to be faithful in the little things, as well as the large.
Prayer: Thank you Jesus for the gift of life that you have given us. Let us savor and live life to the fullest for you. Help us to keep our eyes focused on you, and let us be about your business. Let us use the resources you have given us for your business, and not our own.
Observation: At first it appears that Jesus is commending the steward for stealing from his master. However, as I understand the concept of stewardship in that day, the steward was entitled to do whatever he wanted to with the masters resources. The master's recourse, was to do as he did, and remove the steward's authority. Jesus used this concept of stewardship in other places for illustrations. It is liken to our relationship with Jesus Christ. Our lives are his, but he gives us full control of them and we are authorized to do whatever we want with them. But ultimately we will give an account to the master for our lives. The closest thing we have in our culture is a lease.
Application: Jesus is teaching us that we need to be mindful that our lease on life will be called. There is an end, and when that day comes we will give account for the things we have done. We need to be faithful in the little things, as well as the large.
Prayer: Thank you Jesus for the gift of life that you have given us. Let us savor and live life to the fullest for you. Help us to keep our eyes focused on you, and let us be about your business. Let us use the resources you have given us for your business, and not our own.
Saturday, April 2, 2011
Jesus is here!
Scripture - Luke 10:17-20 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Observation: The seventy disciples had just returned from ministering in various cities, and they were ecstatic that evil spirits and sickness were subject to their words, through the name of Jesus Christ. Wouldn't you be excited? How cool would it be to see the works of Jesus Christ being done through the words that came out of your mouth! It is interesting how Jesus responded when they told him this. He said that he saw Satan falling like lightning from the sky. When the disciples were miles away ministering in other cities, as they cast out a demon or healed a sick person, Jesus saw the battles being won in the spiritual realm. This somewhat analogous to a son calling up his father who lives out of town to tell him about the great baseball game that his team won, and the father telling him that he knew because he saw it all on television.
Application: In our lives with God, we tend to think in one of two ways. Either we think that God is somewhere out there, and we are somewhere else and that he is not really involved. Or we tend to think that God is micro managing all of our affairs, and if we could just fully submit to him that he would work great miracles in our lives. This scripture shows something different. Yes, the disciples did the works in Jesus Name, but Jesus was right there in the spirit. He was watching, authorizing, and ensuring that things spoken in his name came to pass. Jesus is active in our ministry, but Jesus is not ministering for us. We are ministering for him!
Prayer: Thank your Jesus that you have given us your name. We rejoice that you have given us authority on earth. Thank you that you never leave us. Let us trust in you in a new and deeper way this day. Amen!
Observation: The seventy disciples had just returned from ministering in various cities, and they were ecstatic that evil spirits and sickness were subject to their words, through the name of Jesus Christ. Wouldn't you be excited? How cool would it be to see the works of Jesus Christ being done through the words that came out of your mouth! It is interesting how Jesus responded when they told him this. He said that he saw Satan falling like lightning from the sky. When the disciples were miles away ministering in other cities, as they cast out a demon or healed a sick person, Jesus saw the battles being won in the spiritual realm. This somewhat analogous to a son calling up his father who lives out of town to tell him about the great baseball game that his team won, and the father telling him that he knew because he saw it all on television.
Application: In our lives with God, we tend to think in one of two ways. Either we think that God is somewhere out there, and we are somewhere else and that he is not really involved. Or we tend to think that God is micro managing all of our affairs, and if we could just fully submit to him that he would work great miracles in our lives. This scripture shows something different. Yes, the disciples did the works in Jesus Name, but Jesus was right there in the spirit. He was watching, authorizing, and ensuring that things spoken in his name came to pass. Jesus is active in our ministry, but Jesus is not ministering for us. We are ministering for him!
Prayer: Thank your Jesus that you have given us your name. We rejoice that you have given us authority on earth. Thank you that you never leave us. Let us trust in you in a new and deeper way this day. Amen!
Thursday, March 31, 2011
The wrath of God
Scripture: Luke 9:54-56 And when his disciples James and John saw [this], they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.
Observation: The disciples had assumed that Jesus would pour out his wrath on those who dishonored him. Their assumption was based on what God did in the past. He did destroy towns and people groups in the past. Why the change? Why was the ministry of Jesus different than the ministry prior to Jesus?
Application: Many people today make the same assumption that the disciples did. People assume that God is out to get somebody. People attribute natural disasters to the wrath of God. People go so far as the attribute the death of children to God's actions, and so on. Jesus clearly states that he came to save lives, not to take them. John 10:10 tells us that it is Satan who comes to steal, kill, and destroy, and that Jesus is come that we have life. The difference between the God of the old testament and the God of the new testament is the work of Christ at the cross. He took the wrath of God for us, and we are not subject to it any more. He gave his life for ours. The ministry of Jesus exemplified this fact.
Prayer: Dearest Jesus, thank you for what you did for us at the cross. Thank you for giving your life so that we can have an abundant life in you. Thank you for taking our punishment upon yourselves. Thank you that you became forgiveness for our sins. We accept you, and devote our lives to serving you with the honor you deserve.
Observation: The disciples had assumed that Jesus would pour out his wrath on those who dishonored him. Their assumption was based on what God did in the past. He did destroy towns and people groups in the past. Why the change? Why was the ministry of Jesus different than the ministry prior to Jesus?
Application: Many people today make the same assumption that the disciples did. People assume that God is out to get somebody. People attribute natural disasters to the wrath of God. People go so far as the attribute the death of children to God's actions, and so on. Jesus clearly states that he came to save lives, not to take them. John 10:10 tells us that it is Satan who comes to steal, kill, and destroy, and that Jesus is come that we have life. The difference between the God of the old testament and the God of the new testament is the work of Christ at the cross. He took the wrath of God for us, and we are not subject to it any more. He gave his life for ours. The ministry of Jesus exemplified this fact.
Prayer: Dearest Jesus, thank you for what you did for us at the cross. Thank you for giving your life so that we can have an abundant life in you. Thank you for taking our punishment upon yourselves. Thank you that you became forgiveness for our sins. We accept you, and devote our lives to serving you with the honor you deserve.
Friday, March 11, 2011
Trust Him
Scripture: Luke 5:4-11 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto [their] partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw [it], he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so [was] also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him.
Observation: Peter was a fisherman. Peter was also the owner of a fishing business. Peter was the boss. Peter knew fishing. Jesus was a carpenter, and a Rabbi. When Jesus told Peter to let down his nets, it did not make sense. And yet, Peter trusted Jesus. Jesus spoke to Peter through this act in a way that cut to his very soul. It showed Peter that Jesus was God. Only God could have done what Jesus did.
Application: Do we trust Jesus? Do we trust him with our business? Do we trust him with our families? Do we trust him with our ministries? Have we fully given our lives and livelihood to him? If we give our trust to him, he will show us that he is God in a way that speaks to our soul.
Prayer: Dear Jesus, thank you that you love me. Thank you for this day that you have given us. Let me live my life this day for you, and only for you. Let me trust you with all that I have and all that I am. Let it all be yours. Let me decrease, so that you can increase. Amen.
Observation: Peter was a fisherman. Peter was also the owner of a fishing business. Peter was the boss. Peter knew fishing. Jesus was a carpenter, and a Rabbi. When Jesus told Peter to let down his nets, it did not make sense. And yet, Peter trusted Jesus. Jesus spoke to Peter through this act in a way that cut to his very soul. It showed Peter that Jesus was God. Only God could have done what Jesus did.
Application: Do we trust Jesus? Do we trust him with our business? Do we trust him with our families? Do we trust him with our ministries? Have we fully given our lives and livelihood to him? If we give our trust to him, he will show us that he is God in a way that speaks to our soul.
Prayer: Dear Jesus, thank you that you love me. Thank you for this day that you have given us. Let me live my life this day for you, and only for you. Let me trust you with all that I have and all that I am. Let it all be yours. Let me decrease, so that you can increase. Amen.
Wednesday, March 9, 2011
Pray
Scripture: Luke 5:3 And he entered into one of the ships, which was Simon's,and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Observation: Often our understanding of scripture depends on our language. When we think of prayer, we think of someone bowing their heads, perhaps folding their hands or kneeling, and speaking reverently to God. The word "Pray" does not have that connotation at all. Here Jesus commanded them to push the boat out into the water so that he could preach.
Application: We should pray like Jesus prayed. When we pray, we should ask or command fully expecting that it be done, and if it is not done, we should make sure it gets done! When we are his, Jesus has given us authority to ask whatever we want in his name, and that it would be done! (John 15:7). Jesus didn't say " Oh heavenly father, if it be thy will, please move the boat out in the water" Rather he said, push the boat out into th water so that I can teach the people.
Prayer: Dear Heavenly Father, Let us be one with you, and let us be in you and you in us. Let us pray with authority as your word says we should. Let our words be your words, and may you abide in us always. In Jesus Name!
Observation: Often our understanding of scripture depends on our language. When we think of prayer, we think of someone bowing their heads, perhaps folding their hands or kneeling, and speaking reverently to God. The word "Pray" does not have that connotation at all. Here Jesus commanded them to push the boat out into the water so that he could preach.
Application: We should pray like Jesus prayed. When we pray, we should ask or command fully expecting that it be done, and if it is not done, we should make sure it gets done! When we are his, Jesus has given us authority to ask whatever we want in his name, and that it would be done! (John 15:7). Jesus didn't say " Oh heavenly father, if it be thy will, please move the boat out in the water" Rather he said, push the boat out into th water so that I can teach the people.
Prayer: Dear Heavenly Father, Let us be one with you, and let us be in you and you in us. Let us pray with authority as your word says we should. Let our words be your words, and may you abide in us always. In Jesus Name!
Sunday, March 6, 2011
The Powerful Word
Scripture: Luke 4:32 And they were astonished at his doctrine: for his word was with power.
Observation - Jesus spoke with great power, and with the authority of all mighty God. Wouldn't you like to hear him speak? God in his sovereignty has preserved the words of Jesus, and we can hear them today... just as they did 2000 years ago.
Application - The words of Jesus, and the Holy Spirit as recorded in scripture carry the same power as when they were spoken and recorded. The word of God is powerful, and we, by his spirit, carry the same authority of Jesus Christ when we are in alignment with his word. As believers we should consume his word, and we should utilize his word for his purposes.
Prayer: Dear Heavenly Father, I love you Lord. Keep me this day in the center of your will. Let me walk in your authority and power through your word and your spirit. Keep me humble, and yet let me walk with your authority. Amen
Observation - Jesus spoke with great power, and with the authority of all mighty God. Wouldn't you like to hear him speak? God in his sovereignty has preserved the words of Jesus, and we can hear them today... just as they did 2000 years ago.
Application - The words of Jesus, and the Holy Spirit as recorded in scripture carry the same power as when they were spoken and recorded. The word of God is powerful, and we, by his spirit, carry the same authority of Jesus Christ when we are in alignment with his word. As believers we should consume his word, and we should utilize his word for his purposes.
Prayer: Dear Heavenly Father, I love you Lord. Keep me this day in the center of your will. Let me walk in your authority and power through your word and your spirit. Keep me humble, and yet let me walk with your authority. Amen
Friday, March 4, 2011
Are You the Christ?
Scripture: Luke 3:15 - And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Observation: John the Baptist preached a hard word, of repentance from sin and sacrificial giving. His message was much like Christ, but different. We don't have record in the scripture of John doing great miracles like Jesus did, and yet we see that the people questioned whether he was the Christ or not.
Application: There seems to be a similarity between the message of John, and what we preach today... and the contrast to the message of Jesus Christ. Just as they ask of John ... One could ask of us, the Church, whether we are the Christ? Is the Church today the hands and feet of Jesus, or are we as John preparing for the return of Jesus Christ, or both?
Prayer: Thank you Jesus for your word. Thank you that you have given us all things that pertain to life and godliness. Thank you for your goodness. Help us to be found faithful to you. Let us be loyal and true to you in all things. Amen
Observation: John the Baptist preached a hard word, of repentance from sin and sacrificial giving. His message was much like Christ, but different. We don't have record in the scripture of John doing great miracles like Jesus did, and yet we see that the people questioned whether he was the Christ or not.
Application: There seems to be a similarity between the message of John, and what we preach today... and the contrast to the message of Jesus Christ. Just as they ask of John ... One could ask of us, the Church, whether we are the Christ? Is the Church today the hands and feet of Jesus, or are we as John preparing for the return of Jesus Christ, or both?
Prayer: Thank you Jesus for your word. Thank you that you have given us all things that pertain to life and godliness. Thank you for your goodness. Help us to be found faithful to you. Let us be loyal and true to you in all things. Amen
Saturday, February 26, 2011
Grace to You
Scripture: Luke 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Observation: Here we see young Jesus, and one of the few descriptions of his childhood. Luke says that he grew strong in the spirit, filled with wisdom, and the grace of God was upon him. We know what Jesus did, his works, his ministry, how is it that the Grace of God is what enabled him? And is that the same Grace of God that is ours in Christ Jesus?
Application: Ephesians 4:7 says "unto every one of us is given grace according to the measure of Christ". Is the same grace that empowered a young Jesus into his ministry the same grace that is given unto us as his followers?
Prayer: Thank you Jesus for your grace, that you gave to us. Let us walk in the grace that you gave us each day. Let your ministry be our ministry. Let our hands be as your hands. Let our hearts be as your heart. Fill us anew this day with your grace. Let the peace of God, and his grace be upon us this day. Amen
Observation: Here we see young Jesus, and one of the few descriptions of his childhood. Luke says that he grew strong in the spirit, filled with wisdom, and the grace of God was upon him. We know what Jesus did, his works, his ministry, how is it that the Grace of God is what enabled him? And is that the same Grace of God that is ours in Christ Jesus?
Application: Ephesians 4:7 says "unto every one of us is given grace according to the measure of Christ". Is the same grace that empowered a young Jesus into his ministry the same grace that is given unto us as his followers?
Prayer: Thank you Jesus for your grace, that you gave to us. Let us walk in the grace that you gave us each day. Let your ministry be our ministry. Let our hands be as your hands. Let our hearts be as your heart. Fill us anew this day with your grace. Let the peace of God, and his grace be upon us this day. Amen
Monday, February 21, 2011
He paid the price
Scripture: Mark 14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
Observation: In this chapter, we see Jesus establishing what we today call communion. However, before he establishes communion with the disciples, he must first deal with the sin in the room. One of his disciples has fallen to "The Love of Money", and is soon to betray Jesus for money.
Application: As the Apostle Paul articulates in 1 Cor 11:27-30, we should not partake of communion when we have known sin that we have not been cleansed by the blood of Jesus Christ. 1 John 1:9 says"If we confess our sins, he is faithful and just to forgive us our sins and cleans us from all unrightousness". This is the way to prepare for communion, and for any other day or hour in this life. When we accept the forgiveness of Jesus Christ, we are clean and ready to fellowship with him. Jesus died for our sins, past, present and future. Let us accept his life, and dedicate our life to him.
Prayer: Dear Jesus, thank you for you love. Thank you that you loved us enough to lay down your life for ours. Let us never consider lightly what you have done for us. Let our lives be dedicated to you this day, and every day, in your precious name.
Observation: In this chapter, we see Jesus establishing what we today call communion. However, before he establishes communion with the disciples, he must first deal with the sin in the room. One of his disciples has fallen to "The Love of Money", and is soon to betray Jesus for money.
Application: As the Apostle Paul articulates in 1 Cor 11:27-30, we should not partake of communion when we have known sin that we have not been cleansed by the blood of Jesus Christ. 1 John 1:9 says"If we confess our sins, he is faithful and just to forgive us our sins and cleans us from all unrightousness". This is the way to prepare for communion, and for any other day or hour in this life. When we accept the forgiveness of Jesus Christ, we are clean and ready to fellowship with him. Jesus died for our sins, past, present and future. Let us accept his life, and dedicate our life to him.
Prayer: Dear Jesus, thank you for you love. Thank you that you loved us enough to lay down your life for ours. Let us never consider lightly what you have done for us. Let our lives be dedicated to you this day, and every day, in your precious name.
Wednesday, February 16, 2011
Do what you can
Scripture: Mark 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying.
Observation: Jesus said of this woman, "She did what she could". Should not we also do what we can? We may not all be able to preach, teach, sing, or play an instrument. But God's power will be made perfect in us when we do what we can with what we have. This woman had a bottle of perfume, and an ear open to God.
Application: What do you have that God can use? All of use are created in God's image. We all have gifts and abilities that can honor God. Who would have thought a bottle of perfume could honor God? Abilities with people, business, sports, crafts, academics, and on and on, can all be used to glorify God. God teaches us through this verse to take what we have, do what we can, and be faithful to our creator.
Prayer: Father, help us to be faithful to you. Show us what we can do. Let us give you all of the honor and respect that you are do. Let us be found faithful of the
Observation: Jesus said of this woman, "She did what she could". Should not we also do what we can? We may not all be able to preach, teach, sing, or play an instrument. But God's power will be made perfect in us when we do what we can with what we have. This woman had a bottle of perfume, and an ear open to God.
Application: What do you have that God can use? All of use are created in God's image. We all have gifts and abilities that can honor God. Who would have thought a bottle of perfume could honor God? Abilities with people, business, sports, crafts, academics, and on and on, can all be used to glorify God. God teaches us through this verse to take what we have, do what we can, and be faithful to our creator.
Prayer: Father, help us to be faithful to you. Show us what we can do. Let us give you all of the honor and respect that you are do. Let us be found faithful of the
Monday, February 14, 2011
Passion for Eternity
Scripture: Mar 13:1-37 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings [are here]! And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, Tell us, when shall these things be? and what [shall be] the sign when all these things shall be fulfilled? And Jesus answering them began to say, Take heed lest any [man] deceive you: For many shall come in my name, saying, I am [Christ]; and shall deceive many. And when ye shall hear of wars and rumours of wars, be ye not troubled: for [such things] must needs be; but the end [shall] not [be] yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these [are] the beginnings of sorrows. But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. And the gospel must first be published among all nations. But when they shall lead [you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. Now the brother shall betray the brother to death, and the father the son; and children shall rise up against [their] parents, and shall cause them to be put to death. And ye shall be hated of all [men] for my name's sake: but he that shall endure unto the end, the same shall be saved. But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: And let him that is on the housetop not go down into the house, neither enter [therein], to take any thing out of his house: And let him that is in the field not turn back again for to take up his garment. But woe to them that are with child, and to them that give suck in those days! And pray ye that your flight be not in the winter. For [in] those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. And then if any man shall say to you, Lo, here [is] Christ; or, lo, [he is] there; believe [him] not: For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect. But take ye heed: behold, I have foretold you all things. But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. And then shall they see the Son of man coming in the clouds with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: So ye in like manner, when ye shall see these things come to pass, know that it is nigh, [even] at the doors. Verily I say unto you, that this generation shall not pass, till all these things be done. Heaven and earth shall pass away: but my words shall not pass away. But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Take ye heed, watch and pray: for ye know not when the time is. [For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.
Observation: In Mark 13, Luke 21, and Matthew 24 we see three listeners perspective on a very crucial teaching Jesus gave his disciples which we call the olivet discourse. Jesus is answering his disciples question on when the temple in Jerusalem will be destroyed. Jesus answers not only the destruction of the temple, but he also tells them about when he will return again. Jesus tells his disciples that all the earth will see him coming in the clouds of heaven with great power and glory. In this teaching Jesus says that this generation will not pass away before these things happen, but he also says that no one knows the hour that they will occur. It appears that the reference to this generation not passing away is applicable to the destruction of the temple, and that the reference to no one knowing the hour is applicable to the return of Jesus Christ.
Application: Jesus tells us to watch for his return, and to be ready! He also warns us against false teaching and impostors. God loves us, and he wants us to be with him in this perfect place he has created for us. He doesn't want us to miss it. His heart yearns for us, and like the perfect father, he has given us the information we need to be successful.
Prayer: Thank you Jesus that you have prepared a place for us. It will be so wonderful to leave the cares of this world behind, and enjoy eternal bliss with you and with our loved ones. Help us to watch and know the things we need to do in the coming troubles that will proceed your return. Let us keep our eyes fixed on you, the author and finisher of our faith! Amen
Observation: In Mark 13, Luke 21, and Matthew 24 we see three listeners perspective on a very crucial teaching Jesus gave his disciples which we call the olivet discourse. Jesus is answering his disciples question on when the temple in Jerusalem will be destroyed. Jesus answers not only the destruction of the temple, but he also tells them about when he will return again. Jesus tells his disciples that all the earth will see him coming in the clouds of heaven with great power and glory. In this teaching Jesus says that this generation will not pass away before these things happen, but he also says that no one knows the hour that they will occur. It appears that the reference to this generation not passing away is applicable to the destruction of the temple, and that the reference to no one knowing the hour is applicable to the return of Jesus Christ.
Application: Jesus tells us to watch for his return, and to be ready! He also warns us against false teaching and impostors. God loves us, and he wants us to be with him in this perfect place he has created for us. He doesn't want us to miss it. His heart yearns for us, and like the perfect father, he has given us the information we need to be successful.
Prayer: Thank you Jesus that you have prepared a place for us. It will be so wonderful to leave the cares of this world behind, and enjoy eternal bliss with you and with our loved ones. Help us to watch and know the things we need to do in the coming troubles that will proceed your return. Let us keep our eyes fixed on you, the author and finisher of our faith! Amen
Saturday, February 12, 2011
Number One
Scripture: Mar 12:28-30 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
Observation: Often the scribes and Pharisee liked to try to trick Jesus. Lesson for us, Never try to trick God! It is almost humorous to think about that. However in this instance, Jesus received and honest question from an honest scribe. What is the Number One commandment? Jesus' answer was straight forward. He quoted from Deuteronomy 6:4-6. However, his quote was slightly different than the Hebrew text we have today. Deuteronomy says " Love the Lord God with all of your Heart, Soul, and Might. Jesus said, " Love the Lord your God with all of your Heart, Soul, Mind, and Strength". In Deuteronomy the word "Might" could be translated "everything you have", so perhaps "Mind and Strength" is simply a translation of "Might". Or perhaps something in the language of the day made that a clearer explanation of the Hebrew used Deuteronomy.
Application: Many argue that today's amplified and paraphrased translations are not the Word of God. In this verse, I see Jesus amplifying the Hebrew into the language of his day. He clearly articulates that God wants everything from us. He wants to be Number One in our life. If God is not Number One in our lives, we need to make some adjustments.
Prayer: Thank you Jesus that you have made your Word clear to us. Thank you for making it plain, so that we can understand it. Thank you for giving your life, so that we can live eternally in heaven with you. Help us dear Lord, to keep you first in your lives. Let us make Jesus Christ, the author and finisher of our faith, Number One in our lives this day and ever day here to come. Amen
Observation: Often the scribes and Pharisee liked to try to trick Jesus. Lesson for us, Never try to trick God! It is almost humorous to think about that. However in this instance, Jesus received and honest question from an honest scribe. What is the Number One commandment? Jesus' answer was straight forward. He quoted from Deuteronomy 6:4-6. However, his quote was slightly different than the Hebrew text we have today. Deuteronomy says " Love the Lord God with all of your Heart, Soul, and Might. Jesus said, " Love the Lord your God with all of your Heart, Soul, Mind, and Strength". In Deuteronomy the word "Might" could be translated "everything you have", so perhaps "Mind and Strength" is simply a translation of "Might". Or perhaps something in the language of the day made that a clearer explanation of the Hebrew used Deuteronomy.
Application: Many argue that today's amplified and paraphrased translations are not the Word of God. In this verse, I see Jesus amplifying the Hebrew into the language of his day. He clearly articulates that God wants everything from us. He wants to be Number One in our life. If God is not Number One in our lives, we need to make some adjustments.
Prayer: Thank you Jesus that you have made your Word clear to us. Thank you for making it plain, so that we can understand it. Thank you for giving your life, so that we can live eternally in heaven with you. Help us dear Lord, to keep you first in your lives. Let us make Jesus Christ, the author and finisher of our faith, Number One in our lives this day and ever day here to come. Amen
Tuesday, January 11, 2011
The Power of God
Scripture: Mark 12:24 - And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Observation: How can we comprehend the power and ability of God? Consider all the stars and solar systems in the universe... created by him, spoken into existence? Consider the billions of people on this planet, he knew them all before the beginning of time. The scriptures tell us of his power and ability, it is there for us to understand.
Application: There are several other scriptures that use the same Greek word for power. They tell us that this power that Jesus spoke about is something that he gave to his disciples, and others. The scriptures also tell us that if we can believe, we can do all things in this same power. This authority is ours to use in his name, according to his will, and his purposes. His power is in the scripture, and in his spirit that lives inside those who are called by his name. Reference to this power and ability can be found in: Mark 5:30, Mark 9:30, Luke 9:1, Luke 10:19, Luke 24:49, Acts 1:8
Prayer: Dear Jesus, thank you for your word. Lord, just as you opened the eyes of your disciples to the scriptures, I pray that you would open my eyes to the scripture so that I might see your Glory. I pray that I would understand the power and purpose you have ordained for my life. In Jesus Name
Observation: How can we comprehend the power and ability of God? Consider all the stars and solar systems in the universe... created by him, spoken into existence? Consider the billions of people on this planet, he knew them all before the beginning of time. The scriptures tell us of his power and ability, it is there for us to understand.
Application: There are several other scriptures that use the same Greek word for power. They tell us that this power that Jesus spoke about is something that he gave to his disciples, and others. The scriptures also tell us that if we can believe, we can do all things in this same power. This authority is ours to use in his name, according to his will, and his purposes. His power is in the scripture, and in his spirit that lives inside those who are called by his name. Reference to this power and ability can be found in: Mark 5:30, Mark 9:30, Luke 9:1, Luke 10:19, Luke 24:49, Acts 1:8
Prayer: Dear Jesus, thank you for your word. Lord, just as you opened the eyes of your disciples to the scriptures, I pray that you would open my eyes to the scripture so that I might see your Glory. I pray that I would understand the power and purpose you have ordained for my life. In Jesus Name
Sunday, January 9, 2011
Healing the Blind
Scripture: Mar 10:46 - 52 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, [thou] Son of David, have mercy on me. And many charged him that he should hold his peace: but he cried the more a great deal, [Thou] Son of David, have mercy on me. And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. And he, casting away his garment, rose, and came to Jesus. And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Observation: Whenever Jesus would heal or deliver someone, almost without exception, he would ask them to say or do something. In this instance, he asks Bartimaeus what he would like Jesus to do for him. There are many things Bartimaeus could have said. If he had doubted that Jesus could have healed him, he could have asked for riches so that he could at least get off the street. It took faith for Bertimaeus to ask for healing.
Application: Jesus wants us to have faith. He wants us to demonstrate our faith, to speak it or do it. Faith enables the work of Christ to be manifest in our lives. We as children of the most high God are given free will, a choice, and we must choose to accept the best that God has for our lives.
Prayer: Dear Jesus, let us no longer suffer along with what we can provide for ourselves. Thank you that there is so much more for us as the children of the most high God. Let our yes be yes, and our no be no, and when we ask something let us ask in faith believing that you are more than able to meet our needs. Let your will be done on earth, as it is in heaven... this day. Amen
Observation: Whenever Jesus would heal or deliver someone, almost without exception, he would ask them to say or do something. In this instance, he asks Bartimaeus what he would like Jesus to do for him. There are many things Bartimaeus could have said. If he had doubted that Jesus could have healed him, he could have asked for riches so that he could at least get off the street. It took faith for Bertimaeus to ask for healing.
Application: Jesus wants us to have faith. He wants us to demonstrate our faith, to speak it or do it. Faith enables the work of Christ to be manifest in our lives. We as children of the most high God are given free will, a choice, and we must choose to accept the best that God has for our lives.
Prayer: Dear Jesus, let us no longer suffer along with what we can provide for ourselves. Thank you that there is so much more for us as the children of the most high God. Let our yes be yes, and our no be no, and when we ask something let us ask in faith believing that you are more than able to meet our needs. Let your will be done on earth, as it is in heaven... this day. Amen
Sunday, January 2, 2011
In what do you trust?
Scripture: Mar 10:24 - 25 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Observation: The Mark 10:25 hyperbole of a rich man and the camel through the needle's eye is often quoted. However, of greater significance is the preceding verse which really gives the hyperbole its context. The point is, that it is virtually impossible for someone who trusts in riches to go to heaven. Trust in the Textus Receptus is the greek word peitho, which implies trust, confidence, or persuasion. There is also a friendship aspect to the word. Our money tends to become our friend, and we tend to put our confidence in it. It will save us from poverty, provide for us, and provide for our family after we are gone ... right?
Application: How many times have we seen what we thought was a sure thing evaporate in front of us. We tend to be pretty sure of ourselves. The whole gambling industry is built around people's confidence in their ability to beat the odds. But the fact is, we can't trust in ourselves. The gambling industry does make a huge profit every year, and droves of people end up in bankruptcy. The only sure place to put your trust, and your money, is in the hands of the all mighty God. He is the only one who is always faithful. He is the only one who loves us without expecting anything in return. He is the only one who knows what is best for us.
Prayer: Thank you Jesus that we can trust in you. Let us put our trust and our confidence solely in you Lord Jesus. Let us seek you first, each day, and place our full love and attention on you. Amen.
Observation: The Mark 10:25 hyperbole of a rich man and the camel through the needle's eye is often quoted. However, of greater significance is the preceding verse which really gives the hyperbole its context. The point is, that it is virtually impossible for someone who trusts in riches to go to heaven. Trust in the Textus Receptus is the greek word peitho, which implies trust, confidence, or persuasion. There is also a friendship aspect to the word. Our money tends to become our friend, and we tend to put our confidence in it. It will save us from poverty, provide for us, and provide for our family after we are gone ... right?
Application: How many times have we seen what we thought was a sure thing evaporate in front of us. We tend to be pretty sure of ourselves. The whole gambling industry is built around people's confidence in their ability to beat the odds. But the fact is, we can't trust in ourselves. The gambling industry does make a huge profit every year, and droves of people end up in bankruptcy. The only sure place to put your trust, and your money, is in the hands of the all mighty God. He is the only one who is always faithful. He is the only one who loves us without expecting anything in return. He is the only one who knows what is best for us.
Prayer: Thank you Jesus that we can trust in you. Let us put our trust and our confidence solely in you Lord Jesus. Let us seek you first, each day, and place our full love and attention on you. Amen.
Subscribe to:
Posts (Atom)